Let us think, for just a moment, about the Fall of Man. (Sexist language intended.)
This is the story: God (Jehovah/the Elohim) creates everything. Cool. Gods do that. He manages this ex nihilo, which is pretty impressive, except for the fact that he didn’t really make it out of nothing, as there seems to have been water there to begin with. Oh well.
After he makes the earth, sky, ocean, plants, and animals, he makes the first man, who goes about naming the animals. Nice touch, that — shows that Adam is Lord of the Earth. Yay.
Now, Adam doesn’t say anything, but God thinks he’s going to be lonely, so he puts him to sleep and takes out his rib to make Eve. Or he makes them both out of earth — Genesis is a little vague here. At any rate, there they both are, man and woman, naked as the day they were…um…made out of dust, and living in paradise.
Everything is wonderful and shiny. God says, “Hey, I made this place for you! It’s amazing and full of good things. You can enjoy it all…except…” Huh? Conditions? In paradise? “You can eat anything you want here, except the fruit of the tree in the center of the garden, okay? That one’s off-limits. If you eat that fruit, you will DIE.” They nod. No fruit from the center tree, check.
Now, let’s think about this for a minute. God created the world. He created humans. He gave them paradise to live in. THEN he puts a thorn in the rose — one tree they can’t eat from. Why? Why even put it there? What is the point? Everything is beautiful and amicable (to quote the inimitable Nichole Hollander); why even put that tree there, just to deny them the fruit?
Right now I can hear the fan wankers apologists rise up in their millions and cry, “It’s there to test them! God demands obedience!” Um, great, but that doesn’t really answer my question: why? What is the point? If there had been no temptation, there would have been no disobedience, no Fall, and we’d all be in paradise this minute.
Hmph. Well, we’ll take the scene as set, just for the sake of argument.
In strides the snake (remember? It still has legs at this point) and finds Eve toodling around the Garden, enjoying everything. It asks her about Life, and she says it’s pretty good: they can enjoy the Garden and everything in it. Oh, except the fruit of that one tree, because if they eat it, they will DIE.
“No, no, no,” says the snake, “you won’t die…you’ll just learn the difference between good and evil. You’ll be like God!”
PLOT POINT. See what happens here? If Adam and Eve eat the fruit, they’ll know the difference between good and evil, which means they don’t know that difference now. Which means that they don’t know it’s wrong (evil) to disobey God. Remember that. It’s important.
Predictably, Eve eats some of the fruit. It’s really tasty, so she gives some to Adam, and he likes it too. Oops! Suddenly they notice they’re naked (naked = eeeevil), so they sew some fig leaves together to cover themselves and run off to hide.
God finds them, of course, and when he finds out what they’ve done (wait, he’s God…why doesn’t he know already?), he goes medieval on them. He banishes them from Eden, condemns Adam to working for a living and Eve to subservience and painful childbirth. Overreaction much? (Interestingly, though, they don’t die, though they will eventually, so I suppose I’ll give that inconsistency a pass.)
That’s the original story. It gets much more complicated as the generations go by and people retell and interpret and reinterpret the story. By the time we get to the Christian Church, especially around the time of St. Augustine, people are blaming Adam and Eve’s little al fresco snack for everything from bunions to war and pillage. And so we eventually get the Doctrine of Original Sin: because Adam and Eve disobeyed God that one time in the Garden, everyone born afterwards is born into sin and are condemned to hell eternally unless they accept Christ. Eternal punishment. Can you understand that? Of course you can’t. But think of it: everyone in the world is born sinful and will go directly to Hell — do not pass Go, do not collect 200 drachmas — unless they profess the Christian religion (and the correct version thereof, dammit!).
THIS, because Adam and Eve disobeyed God, once. And disobeyed him before they could possibly know it was wrong to do so. So let’s forget how spectacularly God overreacts to their “sin” for a minute and just look at the sin itself. What sin? Eating the fruit was what gave them the knowledge of good and evil, so they couldn’t know, before they ate it, that eating it was wrong. What a set up! God not only decides it’s a good idea to put a completely unnecessary trap in the Garden; he expects his creation to avoid the trap without giving them the tools to do so.
What kind of god is this? One who sets his creation up for certain failure, then punishes them — and every single last one of their descendents — for the failure eternally. What could have possibly been going through his mind? Why create humans to at all? Why create a universe just to fill it with suffering and pain and punishment?
Unless God is a sadist, of course. Then it all makes sense.